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Course Hero. Lysistrata Study Guide. In Course Hero. Retrieved May 25,from https: Accessed May 25, How does verbal humor contribute to the comic impact of Lysistrata? Lysistrata abounds with verbal humor, including many double entendres.

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For example Calonice makes this innuendo inn the Prologos: A good deal of the verbal humor—the exchanges between the choruses, in particular—is also particular to ancient Greek culture. Many allusions that would have tickled the funny bones of Aristophanes's contemporaries might mystify modern audiences.

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But the pure wit from Lysistrata's tongue is as funny today as it Free horny women in Greece thousands of years ago. Her best and most cutting humor revolves around people's weakness for sex. I'll quickly notice that. How does physical humor contribute to the comic impact of Lysistrata? Part Free horny women in Greece the fun of Old Comedy lies in the performance. Lysistrata contains a lot of slapstick humor; one obvious example is the Parados, where the Chorus of Old Women douse the Chorus of Old Men with water.

Episode 2's scene between Myrrhine and Cinesias, in which the teasing wife leads on the desperate husband, can be milked for laughs from start to finish, whether or not Cinesias is wearing the traditional costume: In fact any scene in which a reversal occurs—and the play is full of them—can be played for laughs.

For example imagine the scene in the Prologos in which Lysistrata, after getting all the women to agree they want their husbands home, tells them how they'll do it: The actors can have a field day acting out the ensuing protest. In spite of the challenges inherent in an ancient text, physical performance can help modern audiences see the humor in Lysistrata.

What is the significance of madness in Aristophanes's Lysistrata? Throughout Lysistrata characters Busty women Personals Page VA to the Free horny women in Greece or insanity of the polis. Aristophanes suggests that wars happen because of madness in the population. The madness is embodied in the Chorus of Old Men, people from the lower classes who are easily whipped into frenzy.

Their bloodlust seems to come from a false nostalgia for past glory that they have heard about but haven't experienced—a nostalgia fomented by the city's politicians.

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This madness leads to bizarre and antisocial behavior, such as trying to burn the temple of Athena and stripping Girls of the midlands nude in front of the most sacred site in the city. In Lysistrata why does Lysistrata blame war on money? Lysistrata tells the Magistrate money is the cause of war and "the rest of the corruption.

Many elites such as Free horny women in Greece questioned the selfless intentions of the Probouloi.

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One of their ambassadors, Free horny women in Greece, was linked to efforts to permanently replace Athens's democracy with an oligarchy—rule by powerful individuals. Lysistrata understands the direct line from corruption to madness to war. Lysistrata's response is to seize the treasury herself—cutting off the money will starve the politicians Greeec the reward for "stirring up disturbances.

In what ways is Lysistrata 's message relevant or not relevant today?

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Lysistrata is relevant to everyone who feels their views are Free horny women in Greece represented by the powers that be. Behind the sex strike and the seizure of the treasury is one overall demand: That's why inin the run-up to the Iraq War, peace activists mounted the Lysistrata Project.

The project's goal was twofold: Of course, the project failed in its first goal, but the fact that the project staged 1, readings in 59 countries and reachedFree horny women in Greece members suggests there is still an audience for Aristophanes's message.

How does Lysistrata reflect Greek comedy's roots in Hot woman of Chesapeake Virginiathe ancient revels that temporarily overturned the usual order things? A komos was a band of disguised performers who entertained rural audiences during festivals. Their rowdy, carnivalesque performances suspended normal rules of behavior.

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This inversion of the social Free horny women in Greece allowed common folk to vent hrony frustrations about the oppression and hypocrises of the ruling class.

Like the komosLysistrata entertains by temporarily inverting the social order—the play's entire plot depends on this inversion.

The text is also full of verbal irony and images of inversion.

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The oracle, a supposedly divine message that Free horny women in Greece shares with the Greecee women in Episode 1, invokes just such an image. Lysistrata uses the oracle to tell the women Grreece to keep the upper hand, at least temporarily. The komos also helped people envision a world in which everyone would live in peace and harmony, if only everyone including husbands and rulers lived according to society's values—precisely the vision of society expressed in Lysistrata.

How does Myrrhine challenge stereotypes about women in Lysistrata? One stereotype about women—as common today as in ancient Greece—is that they are deceitful. According to the stereotype, women only submit to sex to get something Free horny women in Greece want. At Free horny women in Greece blush Lysistrata's plot seems to confirm the stereotype: Lysistrata and her comrades swear off sex until men submit to their demands.

In Episode 2 Myrrhine acts out the stereotype explicitly, working Cinesias into a frenzied state Onalaska wash girls who suck cocks arousal before instructing him to vote for peace. Aristophanes challenges the stereotype of female deviousness by demonstrating women are more complicated than that. In context Myrrhine's actions are understandable.

Women are fed up with war. They have no political power; they can't even speak out in public even in the play, male actors Free horny women in Greece female roles. They have one dramatic card to play—the basic human drive for jn and sex—and they play it well. That women's voiceless position in society occasionally drives them to trickery and deceit is understandable; that men paint such trickery as universally ill-willed is indefensible.

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How does Aristophanes characterize the Magistrate in Lysistrata? The Magistrate is the most vilified character in the play, and he appears to deserve it.

He behaves like a rude, entitled, violent bully. Geece

He spouts off anecdotes that question the honor of Athenian wives; he calls Lysistrata Fred, tells her to shut up, and threatens her with violence; and he Greecf to pry open the gates of the Acropolis with a crowbar, an image of violation that none Free horny women in Greece younger men in the play dare suggest, no matter how "horny" they are.

While the Chorus of Old Men also act like bullies, they are far too ridiculous to be truly threatening, and they eventually succumb to the loving gestures of the Chorus of Old Women in Stasimon 2.

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The Magistrate, Aristophanes suggests, doesn't deserve such gestures. Aristophanes's audience would recognize the Magistrate as a member of the Probouloi —a wartime council of horyn statesmen that temporarily suspended the state's normal democratic operations. Aristophanes's unflattering portrait of the Probouloi suggests these figures were unpopular with most Athenians.

Aristophanes suggests that the Chorus of Old Men behave as they do out of a proprietary feeling toward the Acropolis, and particularly the treasury it contains.

To get by, we learn in the Parados, the old men rely on the money the state pays them to serve on juries.

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The Leader of the Men's Chorus complains that Lysistrata and her comrades are keeping him from "the funds I need to live my way. She has no sympathy, saying, "No decent, God-fearing citizens would act like this. The Magistrate also seems to be motivated by greed.

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In the play's Agon he comes to the Acropolis to get money, and he tells Lysistrata, "We need cash to carry on the war. Although greed for the money inside the treasury is what brings the old men and the Magistrate to Free horny women in Greece Acropolis initially, the raw hostility they direct toward the women inside can only be attributed to pure misogyny.

In the Parados, the Chorus of Old Married couple want fucking small tits threaten to burn the women alive—taking the Acropolis, the temple of Athena, down with Free horny women in Greece. In the Agon, the Magistrate doesn't try to mask his misogyny—an unreasoning and hypocritical vilification of women. For example, after delivering a scorching indictment of women, full of obscene innuendo, he castigates an old woman in the chorus for having "a dirty mouth.

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In text Course Hero. Chicago Bibliography Course Hero. Lysistrata Discussion Questions 21 - 30 Share. Click to copy. Lysistrata Characters. Civil Disobedience Themes. Magistrate Characters.

Questions 11 - 20 Questions 31 - Course Hero, Inc. As a reminder, you may only use Course Hero content for your own personal use and may not copy, distribute, or otherwise exploit it for any other purpose.